It is this contradiction which bites the soul black and blue. God is infinite! and behold we are starving. God is light! and we grope in darkness. God is great! and we cannot budge without crutches. It is this thought which teases us out of our peace of mind. The idea of a God, gifted with infinite parts, measured against the helplessness of man, makes for pessimism. But in the opinion of Prof. James, religion alone can cure the disease which religion creates. By religion, he does not mean merely loving one's neighbor and being loyal to one's best thoughts. Religion, according to Prof. James, means the belief that beyond this present life, "there is an unseen world of which we now know ray bans sunglasses
nothing positive but in its relation to which the significance of our fake ray bans
mundane life consists." If this is the first act of an unending drama, it would have great worth and significance, but if it is a detached and disconnected piece, upon which the curtain will soon fall never to rise again--if it is never going to be finished--it loses, according to Prof. James, its seriousness. In other words, it is the belief that man is an eternal being whom no catastrophe can crush or annihilate, which makes our cheap ray bans
present existence worth while, and which also reconciles us to the discipline of pain and evil. Life is worth living, in short, if man is immortal. This is the drift of Prof. James' teaching, as it is also that of all supernaturalists.
What evidence does the professor offer to prove the existence of an unseen world and the immortality of man? He offers none. He admits that science has not as yet demonstrated the reality of an invisible world. Perhaps it never will, but what of that? "You have got a right to believe in an unseen world," declares the professor. Is it not interesting?